A man is dead, three men are held in custody and Police and community
leaders in one of Port Vila’ssuburbs are on the look out for sorcerers who have allegedly preyed on
people until a recent confession made by a 19-year-old young man that the
claims are true.
As rain continued to pour
ceaselessly the scheduled meeting over the contentious reports of a “blood
drinking” cult entwined with sorcery in Manples was postponed yesterday.
The story of vampires is truly
the story of the month in Vanuatu ’s capital today; it is every
where- on the buses, on the streets, in the nakamals, at work, church and at
home and each version seemingly more horrifying than the next.
A senior Police investigator
informed the DP that Police have remanded three people and the Police informant
was released back home for protection measures.
Following the revelations of this
young informant on break-ins in the Capital and ‘nakaemas’, Police have checked
the households he said they raided. Police have already retrieved 2/3s of the
stolen goods and after cross checking the goods were returned to their rightful
owners, which the informant had correctly identified.
In addition Police have checked
these houses for physical signs of forced entry for break-ins but there were
none and that leaves no rational explanation of how these people entered the
house and stole the goods.
According to Police investigators
if they could establish the use of supernatural forces to enter locked premises
then perhaps it could also be established that sorcerers use such forces to
take the lives of others. But it is going to be very difficult to establish
this and that is something many people know and are afraid of.
The Vanuatu legislation acknowledges sorcery
exists, as the Penal Code [CAP 135] section 151 states: “No person shall
practice witchcraft or sorcery with intent to cause harm or detriment to any
other person.”
A few cases of sorcery have made
their way to the courts but only one has ever reached the Supreme Court. This
is the case where seven men used black magic or sorcery to kill a young girl in
Wala Rano, Malekula on December 1995 and were found guilty by the Supreme Court
six years later on December 2001. But the case was quashed and the
men walked away free after an Appeal Court over threw the sentence on lack of
physical evidence.
A community leader clarified that
the meeting on Sunday was postponed so as to avoid any interference with police
investigation because some suspects are held by Police and the case is ‘very
sensitive.’
Meanwhile tension and fear is
growing with residents around the area of Manples. Reports reaching the Post
said two men have been assaulted on the belief that they have ‘posen’ and were
part of this cult. The most recent was on Friday where a young man from
Malekula was returning back from work and going home where he lived uphill in
the Tamalas area.
He was stopped, his hands tied
and dragged down and beaten up near the Kaweriki church compound.
Nakaemas, Sorcery, Black Magic,
Posen or whatever name you may call it is unwanted but the reality is it plays
a fundamental role in the Melanesian society. In the days of great grandfathers and grandfathers
of the present Vanuatu generations, chiefs use it as a
measure of social control to maintain peace and order.
Along the way this element which
many people believed is embedded in the cultural heritage, was exchanged and
fell into the hands of some people who use it for other means than for the
purpose it was designed to serve. Jane Joshua
Des histoires de sorciers hantent Port Vila
Un
homme est mort, trois hommes sont détenus, la police et les dirigeants de la
communauté d’un des quartiers de la banlieu proche de Port Vila se méfiaient de
sorciers qui prétendaient terroriser la population jusqu’à la récente
confession d’un jeune de 19 ans affirmant que les plaintes étaient réelles. La
pluie incessante a reporté à hier la rencontre à propos des rapports litigieux
du culte de ‘la boisson du sang’ avec la sorcellerie à Manples. L’histoire des
vampires est réellement l’histoire du mois dans la capitale des Vanuatu ; on la
retrouve partout, dans les bus, dans les rues, dans les nakamals, au travail, à
l’église et à la maison, chaque version plus terrifiante que la précédente.]…]
Selon les enquêteurs
de police, si l’utilisation de forces surnaturelles pour entrer dans des
endroits fermés à clé pouvait être établie, de fait on pouvait également
établir que les sorciers utilisent de telles forces pour prendre la vie des
gens. Mais ces faits sont difficiles à prouver, les gens le savent et ont pour
cette raison très peur. La législation des Vanuatu reconnaît l’existence de la
sorcellerie, le Code Pénal [CAP 135] paragraphe 151 déclare : « Personne ne
doit avoir recours à la sorcellerie pour nuire ou porter atteinte à autrui. » Quelques cas de sorcellerie ont déjà été traduits devant
la justice dont un seulement est parvenu jusqu’à la cour suprême. Dans ce cas
sept hommes ont fait appel à la magie noire ou à la sorcellerie dans le meurtre
d’une jeune fille de Wala Rano, Malekula en décembre 1995, ils ont été reconnus
coupables par la cour suprême six ans plus tard en décembre 2001. Mais le
jugement était annulé par la cour d’appel par manque de preuves évidentes et
les hommes furent libérés.]…]
Nakaemas, sorcellerie, magie
noire, mascarade, quelque soit le nom qu’on leur donne, la réalité est que ces
phénomènes jouent un rôle important dans la société mélanésienne. Au temps des
arrière grands-parents, des grands-parents des générations actuelles des
Vanuatu, les chefs utilisaient ces faits comme une mesure de contrôle social
afin de préserver la paix et l’ordre. Jane Joshua
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